I confess to feeling some sadness tonight. At Evening Prayer we said farewell to the music team that has led us for two and a half weeks. The worship and music remain for me among the real highlights of the Lambeth Conference. Day after day we were treated to new and exciting music, much of it very singable, which I hope to bring home to share. We also said farewell to the incredible variety of worship styles and languages that has characterized our daily worship: English, French, Arabic, Urdu, Swahili, Malaysian... our worship experience has been very, very rich.
We also began saying good bye to new friends and colleagues with whom we have engaged in very deep conversation. The very best part of this Lambeth for me has been learning about the cultures and ministries of the members of my Bible Study and Indaba group. I have learned about the passions and concerns of the Church in India, New Zealand, England, Australia, Chile, South Africa, Canada, Melanesia, and Sri Lanka. In every place there are faithful Christians, passionate about the Gospel, laboring to bring good news to the people, often at great personal sacrifice. I will miss their newly familiar faces.
I think, as my new friend, George, has said, the story line we've been given for this Lambeth is actually the wrong story line. The story line we've been given is that there are two sides locked in combat here at Lambeth. The two sides may be described as progressive or liberal and traditional or conservative, and they are said to extend throughout the Communion. But a truer narrative is that there a many "sides" and that in many places passionate Christians are proclaiming the Gospel. They may have opinions about the issues that divide us, but they are not focused on them and not willing to spend all their time talking about them. Attempts to resolve the conflict do not speak to their situations or their needs.
But the "two sides" story line is very strong, and the Lambeth reflection paper will reinforce it. There are many people who hope the existing moratoria will continue and that a Pastoral Forum will be established to deal with conflicts. And while some folk express deep skepticism about the need for and viability of a covenant, others hope work will go forward. The good news hidden in these matters is the now nearly universal recognition that nothing will work unless ways can be found to continue in genuine conversation. Good relationships are the key to resolving conflicts.
For now, there have been no legislative changes. The reflection paper is advisory and the matters raised will need to be addressed by the Synods or Conventions of each Province. The Covenant process may well go through several more iterations before Provinces will be asked to decide. And in several Provinces, constitutional and canonical issues will further slow consideration. So numerous opportunities for conversation lie before us.
In the meantime, I think we've been inspired to reinvigorate our ministries, especially those related to the poor, the voiceless, and the oppressed. The Good News of Jesus Christ needs to be proclaimed now more than ever, and sometimes, as St. Francis said, with words. Sharing in those ministries is another way we can strengthen our relationships.
I want to thank all of you for your prayers, for your interest, for your comments. We have felt uplifted and supported across all these miles. We are eager to see you and be home again among you.
A final post tomorrow night.
Peace,
+Steve
Showing posts with label Bible Study. Show all posts
Showing posts with label Bible Study. Show all posts
Saturday, August 2, 2008
Thursday, July 31, 2008
Bishop Chilton on the miracle of Pentecost
Each of us bishops was, on registration, assigned to a Bible Study Group. We meet every day for 90 minutes to study portions of the Gospel of John. Some of you in Maine are studying and praying with that Gospel along with us here at Lambeth, using the study book I gave to all the clergy at our June Clergy Day.
Thank you so much for praying along with us! We have achieved a strong level of trust in our group and the sharing is candid and warm. I will miss these brothers when Lambeth is over, but I bet we will stay in touch. I'm still connected to some brother bishops around the globe from my '98 Lambeth Bible Study group.
I'm continually reminded that we are a GLOBAL family in the Anglican Communion. This means that we must make a special effort to communicate across differences of culture and language. The earphones and transmitter are in my tote bag for every Lambeth event. God bless the translation team; they have been patient and skillful.
Our conversations together from now until the end of the conference are increasingly delicate and important. Our challenge is to hear one another, even when that is hard going. So far, we are receiving the Holy Spirit's gift of hearing one another (see the miracle of Pentecost!). Bless you all for your prayers. We feel them and appreciate your support.
Love to you all in Christ, +CHILTON
A Small Explosion
As the end of the Lambeth Conference approaches, anxieties are rising and there are more and more frequent expressions of concern that Lambeth isn't going to do anything. Many folks are saying that Lambeth needs to say something robust or definitive.
This morning there was a small explosion in my Indaba group. What exploded was widespread frustration that all the talk about our disagreements distracts from mission and undermines the Communion's credibility. The real issues, the real priorities of the Anglican Communion, need to be poverty, hunger, HIV/AIDS, the oppression of women and children, the oppression of the Dalits in India, war, refugees, care for creation, etc. (Indeed, if there is a consensus at this Lambeth it is that global warming is the most important matter facing humankind and that care for creation must be a first priority for the Church.) Most of the members of my group shared in some part of this frustration.
Like most explosions , however, this one was unfocused and it soon spread into chastising the Episcopal Church for creating all the disagreement in the Anglican Communion and keeping it going. The Episcopal Church was repeatedly charged with not responding to the Windsor process. The actions of our General Convention 2006 in responding to Windsor are not well known and are often received as new information.
The Episcopal bishops in my Indaba received this critique in respectful silence, without defensiveness, and responses actually came from other churches. The gist of the responses was that all of us are shaped in our ministries by the people and culture of our communities. Each of us is struggling to be faithful as God has given us the light. So there were voices of support, but it was a long session.
At hearings and other meetings today, there were calls to reaffirm Lambeth 1:10 or to state that the Windsor moratoria must continue. The Archbishop of Canterbury has said that there will be no voting or legislation. Rather the work of the Indaba groups will be drawn into a final statement that will be refined by an ongoing process of review in our groups and in hearings. Other processes, such as the Windsor Continuation process and the Anglican Covenant process will continue beyond this meeting. For me, the best part of this Lambeth has been the frank, respectful, and sometimes profound conversations of the Bible Study and Indaba groups. I hope we'll find ways to continue these conversations without forcing a decision now.
For all this, the work of building relationships continues. And daily worship refreshes and strengthens. Tonight the Church of Aoroatea, New Zealand and Polynesia led us in Night Prayer according to the New Zealand Prayerbook. The words and hymns fell like healing rain on a tired congregation of bishops and spouses.
Peace,
+Steve
This morning there was a small explosion in my Indaba group. What exploded was widespread frustration that all the talk about our disagreements distracts from mission and undermines the Communion's credibility. The real issues, the real priorities of the Anglican Communion, need to be poverty, hunger, HIV/AIDS, the oppression of women and children, the oppression of the Dalits in India, war, refugees, care for creation, etc. (Indeed, if there is a consensus at this Lambeth it is that global warming is the most important matter facing humankind and that care for creation must be a first priority for the Church.) Most of the members of my group shared in some part of this frustration.
Like most explosions , however, this one was unfocused and it soon spread into chastising the Episcopal Church for creating all the disagreement in the Anglican Communion and keeping it going. The Episcopal Church was repeatedly charged with not responding to the Windsor process. The actions of our General Convention 2006 in responding to Windsor are not well known and are often received as new information.
The Episcopal bishops in my Indaba received this critique in respectful silence, without defensiveness, and responses actually came from other churches. The gist of the responses was that all of us are shaped in our ministries by the people and culture of our communities. Each of us is struggling to be faithful as God has given us the light. So there were voices of support, but it was a long session.
At hearings and other meetings today, there were calls to reaffirm Lambeth 1:10 or to state that the Windsor moratoria must continue. The Archbishop of Canterbury has said that there will be no voting or legislation. Rather the work of the Indaba groups will be drawn into a final statement that will be refined by an ongoing process of review in our groups and in hearings. Other processes, such as the Windsor Continuation process and the Anglican Covenant process will continue beyond this meeting. For me, the best part of this Lambeth has been the frank, respectful, and sometimes profound conversations of the Bible Study and Indaba groups. I hope we'll find ways to continue these conversations without forcing a decision now.
For all this, the work of building relationships continues. And daily worship refreshes and strengthens. Tonight the Church of Aoroatea, New Zealand and Polynesia led us in Night Prayer according to the New Zealand Prayerbook. The words and hymns fell like healing rain on a tired congregation of bishops and spouses.
Peace,
+Steve
Wednesday, July 30, 2008
Difficult Conversations
I'm just back from the reception that several bishops of Province I hosted to introduce the Bishop of New Hampshire. About 20 bishops from around the church, including several from 
England, Australia, Latin America and India, attended. The reception began with hors d'ouvres in an outdoor courtyard. The program moved indoors for a brief presentation by three bishops about the process of electing, confirming and consecrating bishops in the Episcopal Church. Then two bishops spoke about why they voted for and against Bishop Robinson's consecration. There followed a brief DVD introduction by the Diocese of New Hampshire, and then Gene spoke. After his talk, people asked questions or made statements. Bishop Robinson was his usual warm, passionate and articulate self. Two of our guests spoke about how difficult this matter is in their context, and Gene empathized with their concerns and shared their hopes. The gathering ended with prayer.
The good news in these difficult conversations is that we may all be learning that the context for our ministries is crucial. Quite frankly, in a number of places issues of sexual orientation have no traction and will not be discussed. In those places, issues of hunger, human trafficking, HIV/AIDS, relations with other religions, and the education of women and children occupy the agenda. Yet I think folks are hearing that in our context issues of sexual orientation are matters of membership and justice. The hope is that we can find room for one another and the capacity to remain in relationship as try to reach a common mind.
Peace,
+Steve
+Gene and +Steve - who served together as Canons to the Ordinary in the Dioceses of New Hampshire and Rochester prior to their elections - share a light moment before +Steve's consecration in Maine on May 3, 2008.
(photo by Shawn Patrick Ouellette)
England, Australia, Latin America and India, attended. The reception began with hors d'ouvres in an outdoor courtyard. The program moved indoors for a brief presentation by three bishops about the process of electing, confirming and consecrating bishops in the Episcopal Church. Then two bishops spoke about why they voted for and against Bishop Robinson's consecration. There followed a brief DVD introduction by the Diocese of New Hampshire, and then Gene spoke. After his talk, people asked questions or made statements. Bishop Robinson was his usual warm, passionate and articulate self. Two of our guests spoke about how difficult this matter is in their context, and Gene empathized with their concerns and shared their hopes. The gathering ended with prayer.Both my Bible Study and Indaba group began to have more searching conversations today. It's 
taken us two weeks to get to the point where there is sufficient trust to talk frankly. There is a great deal of misunderstanding about decision-making in the Episcopal Church. People expressed anger that the Episcopal Church has not respected decisions of the 1998 Lambeth Conference and has forced the whole Communion to deal with our issues. It is hard to convey that it's not only our process that's democratic, but our culture as well. Matters of sexual orientation are on the table because gay and lesbian persons are baptized members of the church and, in our church, every member has a voice. For us it's not an "issue," it's people - faithful members of the body of Christ and leaders of our congregations. We are trying to keep faith with people in our own church. Yet in this era of instant communication, people far away suddenly feel drawn into the conversation.
taken us two weeks to get to the point where there is sufficient trust to talk frankly. There is a great deal of misunderstanding about decision-making in the Episcopal Church. People expressed anger that the Episcopal Church has not respected decisions of the 1998 Lambeth Conference and has forced the whole Communion to deal with our issues. It is hard to convey that it's not only our process that's democratic, but our culture as well. Matters of sexual orientation are on the table because gay and lesbian persons are baptized members of the church and, in our church, every member has a voice. For us it's not an "issue," it's people - faithful members of the body of Christ and leaders of our congregations. We are trying to keep faith with people in our own church. Yet in this era of instant communication, people far away suddenly feel drawn into the conversation.The good news in these difficult conversations is that we may all be learning that the context for our ministries is crucial. Quite frankly, in a number of places issues of sexual orientation have no traction and will not be discussed. In those places, issues of hunger, human trafficking, HIV/AIDS, relations with other religions, and the education of women and children occupy the agenda. Yet I think folks are hearing that in our context issues of sexual orientation are matters of membership and justice. The hope is that we can find room for one another and the capacity to remain in relationship as try to reach a common mind.
Peace,
+Steve
+Gene and +Steve - who served together as Canons to the Ordinary in the Dioceses of New Hampshire and Rochester prior to their elections - share a light moment before +Steve's consecration in Maine on May 3, 2008.
(photo by Shawn Patrick Ouellette)
Tuesday, July 29, 2008
Seventy-two hours with Bishop Chilton
Sunday I was "fetched" early and driven from Canterbury to Guildford (about 20 miles south of London) to preach at the Cathedral there. What a hospitable welcome they extended! One of the gifts presented was (unbeknownst to them) a book I have long wanted to own: LOVE'S REDEEMING WORK: THE ANGLICAN QUEST FOR HOLINESS (Oxford, 2003). It's a thick collection of writings of Anglican mystics and theologians from the late 15th century onwards to the present. It's on my "retirement reading" pile!
After returning from Guildford in the afternoon, the rest of Sunday was quiet: doing the laundry, reading/preparation for the upcoming week, answering some email. The pace of this Lambeth Conference is grueling and the quieter time was a blessing.
Monday, a typical Lambeth day: Out of bed 6:00 AM, showering in the "pocket" shower attached to my room (I'm fortunate: some of my colleagues share one shower with 10 other people!). Walk to the worship center (20 minute walk from our housing) for Eucharist, celebrated by bishops of the Province of the Indian Ocean. Then breakfast followed by 90 minute Bible Study (many of you are following along with our study -- so you know it was John 10: 1- 10 today).
My Bible Study group includes two bishops from the Sudan, one bishop fromTanzania, one bishop from Japan, two bishops from Jamaica/the Caymans, one bishop from Scotland and two of us from the Episcopal Church. The trust and depth of sharing in our group continues to deepen. After Bible Study was our Indaba group (a larger group of approx 40), which it's my job to facilitate. We work very hard discussing the topic of interfaith relations. Many stories about the tensions between Christians and Muslims, especially from the Sudan. I felt humble as I heard the stories of persecution and martyrdom. Monday afternoon we reviewed the latest report from the Windsor Continuation Group, and offered our feedback (from a rich variety of perspectives). Monday evening, a lovely dinner for all woman bishops in the precincts of Canterbury Cathedral with leaders of WATCH (Women and the Church), a British group advocating for the ministries of all women, lay and ordained.
Tuesday brought a different morning format with a lengthy plenary, as bishops and spouses met together to talk about Power and the Abuse of Power. It was well-done, with a combination of drama, group discussions and Bible Study. Following the afternoon meeting of our own Episcopal Church bishops, Evening Prayer was offered by the Church of Myanmar. They showed videos of the relief work Myanmar Anglicans have been doing following the cyclone. Let us hold them all in special prayer. We in Maine are blessed that one of Maine's own, The Rev. Kitty Babson, is an appointed missionary to Myanmar (she would love to come to your church and offer a program).
After dinner in Canterbury at a middle-eastern restaurant with my "class" of 1998, I am at my desk, sending you love and prayers. Keep your prayers flowing: the next few days may bring some particularly difficult discussions forward. I can't tell you how important it is to know of your prayers and support. Bless you all.
Sending love in Christ,
+CHILTON
After returning from Guildford in the afternoon, the rest of Sunday was quiet: doing the laundry, reading/preparation for the upcoming week, answering some email. The pace of this Lambeth Conference is grueling and the quieter time was a blessing.
Monday, a typical Lambeth day: Out of bed 6:00 AM, showering in the "pocket" shower attached to my room (I'm fortunate: some of my colleagues share one shower with 10 other people!). Walk to the worship center (20 minute walk from our housing) for Eucharist, celebrated by bishops of the Province of the Indian Ocean. Then breakfast followed by 90 minute Bible Study (many of you are following along with our study -- so you know it was John 10: 1- 10 today).
My Bible Study group includes two bishops from the Sudan, one bishop fromTanzania, one bishop from Japan, two bishops from Jamaica/the Caymans, one bishop from Scotland and two of us from the Episcopal Church. The trust and depth of sharing in our group continues to deepen. After Bible Study was our Indaba group (a larger group of approx 40), which it's my job to facilitate. We work very hard discussing the topic of interfaith relations. Many stories about the tensions between Christians and Muslims, especially from the Sudan. I felt humble as I heard the stories of persecution and martyrdom. Monday afternoon we reviewed the latest report from the Windsor Continuation Group, and offered our feedback (from a rich variety of perspectives). Monday evening, a lovely dinner for all woman bishops in the precincts of Canterbury Cathedral with leaders of WATCH (Women and the Church), a British group advocating for the ministries of all women, lay and ordained.
Tuesday brought a different morning format with a lengthy plenary, as bishops and spouses met together to talk about Power and the Abuse of Power. It was well-done, with a combination of drama, group discussions and Bible Study. Following the afternoon meeting of our own Episcopal Church bishops, Evening Prayer was offered by the Church of Myanmar. They showed videos of the relief work Myanmar Anglicans have been doing following the cyclone. Let us hold them all in special prayer. We in Maine are blessed that one of Maine's own, The Rev. Kitty Babson, is an appointed missionary to Myanmar (she would love to come to your church and offer a program).
After dinner in Canterbury at a middle-eastern restaurant with my "class" of 1998, I am at my desk, sending you love and prayers. Keep your prayers flowing: the next few days may bring some particularly difficult discussions forward. I can't tell you how important it is to know of your prayers and support. Bless you all.
Sending love in Christ,
+CHILTON
Wednesday, July 23, 2008
Day Eight:: in the lee of Canterbury Cathedral
Bishop Stephen offers this video reflection on Day Eight of the Lambeth Conference.
Tuesday, July 22, 2008
On the seventh day, Bishop Chilton rested (a little)
Very Dear Mainers,
If you promise not to tell anyone, I'll confess that today (Tuesday 7/22), I skipped the daily 7:15 AM Eucharist and slept in. Mike and I are staying in the Park Wood residences, a good 20 minute walk to the main campus. The past few days have been filled with dashing back and forth, and it all got to be too hectic. So, I decided to catch up on my rest. I woke up in time to get to main campus for a fast croissant and coffee before my Bible Study Group began at 9:15 AM.
Our Bible study today covered Jesus' wondrous "Bread of Life" discourse in John 6:1 -14 and 25 - 59. My group of 8 (from every corner of the Anglican Communion, from Japan to Sudan to Tanzania to Aberdeen to Jamaica to Dallas...) reached a very deep level of sharing from our hearts as we talked about Christ's presence when we stand at the altar to celebrate the Eucharist. We all took special note of the hands which are extended across the altar rail to receive the Bread of Life -- we told each other about tiny hands, callused hands, arthritic hands, earth-stained hands, finger-missing hands (quite common in Maine: the too-frequent result of lumbering/milling accidents) and trembling hands. I was delighted to learn that all the bishops in my group support the receiving of communion by our children. We differ a bit as to how much/what kind of First Communion preparation is appropriate, but we are all clear about offering the Body and Blood of Christ to people of all ages.
Our Bible Study groups are folllowed by tea (that sturdy English custom I spoke of in an earlier post) and then by our Indaba Groups. Great things happened today in the Indaba Group which I am facilitating (the term for an Indaba Group facilitator is "animateur", roughly translatable as "animator", which denotes -- rightly -- a rather full job description). Members of the group were quite outspoken about wanting MORE TIME to just "tell each other our stories". They were feeling too "regimented" by the Indaba process and its rather structured format. What a huge blessing: bishops who want to be free to just talk to each other without time limits or "next activities"! Bishops wanting more time to share with one another from their hearts! God is so good.
Yes, we are beginning to identify the tensions amongst us; nothing is being swept under the carpet. We have some very hard work to do. But there is a good, faithful and loving feeling amongst the bishops so far. Your prayers are helping us and we count on those prayers as we move forward.
My love and prayers to you all "back home", in Christ,
+CHILTON
If you promise not to tell anyone, I'll confess that today (Tuesday 7/22), I skipped the daily 7:15 AM Eucharist and slept in. Mike and I are staying in the Park Wood residences, a good 20 minute walk to the main campus. The past few days have been filled with dashing back and forth, and it all got to be too hectic. So, I decided to catch up on my rest. I woke up in time to get to main campus for a fast croissant and coffee before my Bible Study Group began at 9:15 AM.
Our Bible study today covered Jesus' wondrous "Bread of Life" discourse in John 6:1 -14 and 25 - 59. My group of 8 (from every corner of the Anglican Communion, from Japan to Sudan to Tanzania to Aberdeen to Jamaica to Dallas...) reached a very deep level of sharing from our hearts as we talked about Christ's presence when we stand at the altar to celebrate the Eucharist. We all took special note of the hands which are extended across the altar rail to receive the Bread of Life -- we told each other about tiny hands, callused hands, arthritic hands, earth-stained hands, finger-missing hands (quite common in Maine: the too-frequent result of lumbering/milling accidents) and trembling hands. I was delighted to learn that all the bishops in my group support the receiving of communion by our children. We differ a bit as to how much/what kind of First Communion preparation is appropriate, but we are all clear about offering the Body and Blood of Christ to people of all ages.
Our Bible Study groups are folllowed by tea (that sturdy English custom I spoke of in an earlier post) and then by our Indaba Groups. Great things happened today in the Indaba Group which I am facilitating (the term for an Indaba Group facilitator is "animateur", roughly translatable as "animator", which denotes -- rightly -- a rather full job description). Members of the group were quite outspoken about wanting MORE TIME to just "tell each other our stories". They were feeling too "regimented" by the Indaba process and its rather structured format. What a huge blessing: bishops who want to be free to just talk to each other without time limits or "next activities"! Bishops wanting more time to share with one another from their hearts! God is so good.
Yes, we are beginning to identify the tensions amongst us; nothing is being swept under the carpet. We have some very hard work to do. But there is a good, faithful and loving feeling amongst the bishops so far. Your prayers are helping us and we count on those prayers as we move forward.
My love and prayers to you all "back home", in Christ,
+CHILTON
Friday, July 18, 2008
A Bit About Bible Study
The first substantive conversations of each day take place in our Bible study groups. There is no sermon at the Eucharist, and breakfast is a mad dash, so the first opportunity to reflect and speak is in our group of eight.
We're working through the Gospel of John using a study guide prepared especially for Lambeth by a Bible Study Team lead by Gerald West, Professor of Old Testament at the University of Kwazulu-Natal, South Africa, and including Mary Chilton Calloway of the School of Theology at Fordham and Jenny Te Paa of the College of St. John the Evangelist in Auckland, New Zealand. The study guide is different than the commentary we read in preparation for Lambeth, and it focuses on the "I Am" statements of Jesus in the Gospel of John.
My Bible study group is all male, and seven of us are from the US, England and Australia. The eighth member of our group is from Chile. Despite this, there is a wide variety of perspectives and experience. Among other things, one of us is an environmental activist, one of us is evangelical, and one is a military chaplain. Our conversations have been lively.
Each study begins and ends with prayer and includes the reading of the text and of a short commentary. Today we read about John the Baptist making straight a path in the wilderness for the Lord. The discussion question was, "What does it mean to make a straight path for the Lord in our context?" One of us spoke about removing barriers so the unchurched could see Jesus. Another spoke of the "parallel universe" that the church exists in and opening doors so that people could connect their every day lives with the sacraments and traditions of the church. Still others spoke of speaking simply and acting directly so that people could see what it means to lead Christian lives. And we all agreed that our post-modern world has made it difficult for some people to see the relevance of the church and that our devotion of our Anglican traditions is sometimes a major impediment for folks who are trying to understand the church. Rich conversation!
+Steve
We're working through the Gospel of John using a study guide prepared especially for Lambeth by a Bible Study Team lead by Gerald West, Professor of Old Testament at the University of Kwazulu-Natal, South Africa, and including Mary Chilton Calloway of the School of Theology at Fordham and Jenny Te Paa of the College of St. John the Evangelist in Auckland, New Zealand. The study guide is different than the commentary we read in preparation for Lambeth, and it focuses on the "I Am" statements of Jesus in the Gospel of John.
My Bible study group is all male, and seven of us are from the US, England and Australia. The eighth member of our group is from Chile. Despite this, there is a wide variety of perspectives and experience. Among other things, one of us is an environmental activist, one of us is evangelical, and one is a military chaplain. Our conversations have been lively.
Each study begins and ends with prayer and includes the reading of the text and of a short commentary. Today we read about John the Baptist making straight a path in the wilderness for the Lord. The discussion question was, "What does it mean to make a straight path for the Lord in our context?" One of us spoke about removing barriers so the unchurched could see Jesus. Another spoke of the "parallel universe" that the church exists in and opening doors so that people could connect their every day lives with the sacraments and traditions of the church. Still others spoke of speaking simply and acting directly so that people could see what it means to lead Christian lives. And we all agreed that our post-modern world has made it difficult for some people to see the relevance of the church and that our devotion of our Anglican traditions is sometimes a major impediment for folks who are trying to understand the church. Rich conversation!
+Steve
Thursday, July 17, 2008
The Community of Lambeth
Part of the joy of the Lambeth Conference is the gathering of the Anglican community. Everywhere you go there is someone new to meet and to talk with.
In our little community at Paley House, in addition to Gretchen and me are the Bishop Suffragan of Toronto, the Bishop Suffragan of Alabama, and the Bishop of the Virgin Islands. Since there is only one shower, we had an important meeting last evening to determine the morning shower schedule. We're learning things about each other I'm sure none of us planned to share.
Today the Lambeth program began in earnest. We started at 7:15 am with Eucharist. The service was brief: opening sentences, confession, OT, alleluia verse, Gospel, intercessions, communion, and closing hymn. No sermon.
After a quick breakfast (quick because time was short and lines were long), we met for Bible study.
My Bible study group, named "Cyprian," is made up of eight bishops. Among them are an old friend from the Diocese of Huron (Canada), three English bishops, the Bishop of Canberra (Australia), the Bishop of Dallas, and the Bishop of Chile. We had no designated facilitator, so the job fell to me as the junior member. Fortunately the study guide is easy to follow. We spent a few minutes introducing ourselves and then plunged into a study of the Prologue from the Gospel of John.
The spouses also began their program this morning. The spouses were welcomed by Jane Williams, whose theme for the morning was "Privilege and Gratitude." The theme for the conference is "God's People for God's Mission." The spouses heard a presentation from the Executive of the Mother's Union about their work in 78 countries. This was followed by Bible study groups. After lunch, the spouses met in Provincial groups. During the day Gretchen had conversations with spouses from West Africa, the Congo, the Diocese of the Arctic (Canada), and Auckland (New Zealand).
Bishops' and spouses' programs were completely separate today because, after their Bible study, the Bishops left for Canterbury Cathedral and the beginning of a three day retreat.
Bishops' and spouses' programs were completely separate today because, after their Bible study, the Bishops left for Canterbury Cathedral and the beginning of a three day retreat.
The day consisted of several brief worship opportunities and two reflections by the Archbishop of Canterbury. The first reflection concerned thanksgiving for our ministries and ordinations as bishops. It is an extraordinary gift and opportunity to serve the people of God as bishops.
We had a break for lunch in the courtyard of the International Study Center which is adjacent to the Cathedral. During lunch I had an extensive conversation with an English bishop about church perspectives on war and peace and the difficulty for both our countries now that we are so thoroughly entrenched in Iraq and Afghanistan.
The afternoon meditation lifted up the importance of compassion in Episcopal ministry. A strong leader is one who suffers with the weakest members of the community.
The retreat day ended with sung Evening Prayer led by the Cathedral Men and Boys Choir. Exquisite.
After returning to the campus, bishops and spouses were reunited for supper. Following supper, I attended a meeting for blogging bishops and Gretchen attended the launch of Jane Williams book, Marriage, Mitres, and Being Myself.
A long full day, indeed.
+Steve
After returning to the campus, bishops and spouses were reunited for supper. Following supper, I attended a meeting for blogging bishops and Gretchen attended the launch of Jane Williams book, Marriage, Mitres, and Being Myself.
A long full day, indeed.
+Steve
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